Magic: Just for a moment step through the door between your perspective and the cosmic mind.

 

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Carl Jung the 20th century Swiss psychoanalyst suggested that there’s a place between the conscious mind and the soul called the dream–it is a hidden door into the cosmic mind he said. It is something that exists in the twilight, the limen if you will, between the “out there” and the “in here” of our brains. This is the threshold upon which the shaman works his magic, where the healing takes place.

To the Iroquois dreams are a representation of the desires of the soul. To some tribal cultures they are messages from the ancestors, or from the spirit world. To many Christians and Muslims they were and in some ways still are seen as messages from God.

Jung thought that dreams were part of the Individuation process where we each become more fully human–where the “I” is created. Perhaps we dream to create the self? But what is this dream?

One night I thought that I had awakened from my sleeping imaginarium and attempted to manipulate the lingering images so as to get back into it when I realized that I was still dreaming. So I asked myself while in the in the dream, “What is being awake? If I am still in this dream, but think I’m awake, am I really dreaming?” It came to me then that perhaps I wasn’t awake in the rest of my life, but only dreaming. “Am I a dream, dreaming I’m awake, or am I awake dreaming I’m dreaming?”

That was my first lucid dream experience, though at the time I didn’t recognize it as such, but it did shift my perspective a little about what I had been calling consciousness. Dreams then took on a different meaning for me when I realized that they were an in-between state of realities that may actually all take place within an even greater dream–the dream of God. If as Edgar Allan Poe quipped, “Are all we see or seem, is but a dream within a dream?” do we also dream God into reality and if we are dreaming him, is he also dreaming us?

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In the Australian Aboriginal cosmology the Rainbow Snake god created the Earth that then created mankind, who in turn recreated the Earth, and all was done within “The Dreaming.” To them this Dreaming continues to this day and in this perspective we are the dreamer and the dream at the same time.

Every story of every creature creates. And according to the physicist Fred Alan Wolf, just as reality is affected by the surrounding energy field, dreams are not made by the dreamer alone either, but by the surrounding field, which in this case can be seen as the people around us. We are all involved to some degree in each other’s stories. When dreaming, we may be writing our own script and in this way each of us is but one dream story of the Dreamtime.

Perhaps we are all standing on the threshold of consciousness and in a lucid dream so to speak–where being awake and being in the dream are superimposed. It may be here that we create what is. We do not devise the objects of reality, though we do beget our experience and meaning for what is there. But because we can only know what we perceive-what we project; we don’t really know what exists outside our own heads.

The Mandala is for me an excellent metaphor for the dream within a dream concept where at the center of its concentric circles lie our selves. In it we are both the center and the rings around it–it represents the whole self, the conscious and unconscious striving for unity. Upon every boundary one stands and sees him self, forward and backward, in and out, above and below, creating and being created. Reality is derived from the center and then collapses upon itself as it becomes ever more aware.

On his way to the Archipelago (in the book The Archipelago of Dreams) Robert crossed this limen between worlds and entered the world of the dream where reality is created. In it he was confronted by the archetypes of his race and was forced to reconcile with them. Beyond the veil he discovered the reality of creation and was forced to grow up in its embrace. Robert learned of the dream within the dream and feared awakening within his slumber. This was his ultimate shadow that had stalked him all his life and would end his life as he had known it.

Meeting your shadow on the road

 

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Ever since I learned that I could see my shadow in the personality of others I’ve been overwhelmed with the number of personal faults I’ve had to confront. It’s so easy to see the faults of others and equally as easy to be clueless about my own. And to know this I’ve become acutely aware that others are seeing my faults in the everywhere and everyday of my life. It’s embarrassing! And if I’m reproached (as all too often happens for my comfort) I can spiral downward for days.

My dreams too show me those pesky little dark spots in my personality but it’s easier to see them and deal with them when they’re coming out of me. Dreams are part of the inner judge of my being. But as I do the “shadow work” with my darker dream images the number of issues begin to mount up and become overwhelming.

It’s like the myth of Hercules and the Augean Stables where one of his first tasks is to clean up in one day the cattle stables that have collected dung for decades. It can be downright discouraging.

I’ve also noticed that these shadow aspects show up most often when dealing with people of the same sex i.e. other men. For example, aggressive, domineering, pompous, and arrogant personalities will raise the short hairs on the back of my neck and I find myself rejecting these men before I’ve even gotten to know them. This same sex quality of the presence of the shadow is found within our dreams as well in that the shadows tend to be of the same sex as the dreamer.

Most recently the # me too movement has made me more sensitive to my own unconscious prejudices. All my life I’ve prided myself in my respectful treatment of women or all people really. Yet a man came up to me the other day as I was announcing the beginning of a lecture on the female aspect of religion and told me a sexual story about his adolescent years in high school that absolutely appalled me. His use of certain words and crude use of innuendo made me most uncomfortable. Not withstanding the inappropriateness of his communication I noticed that his comments mirrored some of my own hidden thoughts that I purposely keep to myself. His shadow was to some extent my own! Oh dear, another piece of dung to shovel.

The shadow also shows up in decisions I’ve made about my own qualities and talents. These come in the form of marveling over the talents and creativity I see in certain artists, poets, actors, writers, and entertainers of all kinds. It’s envy that I feel as in, “I wish I were that creative”. But if I can see their creativity and can appreciate it then at some level it exists within me. So why do I reject this and stuff it into my shadow world? More dung.

Because I judge that I have too much dung in the stables of my unconscious mind I have also decided that I don’t deserve pleasure and find that I deny myself even more and thus create more dung.

This constant confrontation with my shadow stuff is exhausting. And just because I’ve spotted where the crap lies doesn’t seem to help with the clean up. I mean, where do I shovel it to?

And that’s the point of shadow work. There’s no need to shovel it anywhere because if you do it’s still there i.e. shoveling is just rearranging the piles.

So how does one learn to accept their shadow let alone love it? Some of these shadows are grounded in beliefs that come from your childhood. They are constructions from decisions we’ve made about life and who we are. They are often the wounds suffered from childhood that can be healed if dealt with openly, compassionately, and lovingly. In short, what has been constructed can be deconstructed not through forceful shoveling or denial of the dung spread throughout but through loving action.

Mostly the shadow is an unrecognized inner dialog and belief system that’s negative in nature and the shifting of which to something more positive can help these aspects become more useful. Sometimes just writing a letter that will never be sent that includes your feelings about your darker aspects and negative feelings about yourself can help. Remember no feeling is ever wrong. Some of your beliefs and thoughts are just flat-out wrong but never your feelings.

Bringing these things out into the open through the process of identifying and writing them down can be a great first step in the cleaning up of the stink of your unconscious stables.

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For those of you who might want to do further shadow work these links may prove useful:

https://www.alwayswellwithin.com/blog/2014/07/06/embrace-your-shadow-side

http://suzanneheyn.com/shadow-work-embracing-the-dark-side/

Shadow Work on an old problem: A Jekyll and Hyde story

 

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I’ve been doing some Shadow Work this week based on a dream I had earlier. At first the dream seemed rather innocuous e.g. people from the past, a woman psychologist looking for my reports from yesteryear that I can’t find then tagging along as I try to find a parking space so that we can get a cup of coffee at a roadside café but take too long and by the time we get there its closing up. I plead for two cups but the man behind the counter will only give me an old coffee can filled with coffee that the psych and I are to share out on the curb. I drink from the can and it is bitter to the taste. I feel embarrassed and a screw-up. The man behind the counter grins sardonically and moves on with his clean up. I feel defeated once again.

As I get into the interpretation I note my “screw-ups” references and yet she stays with me. At first glance I wondered if this vignette represented my wife and I but as I looked closer and realized that references to the past might be symbolic of one of my shadow aspects i.e. frequently worrying about rejection and being hypersensitive to potential rejection I began to see a deeper meaning to this dream. It’s as though I spend a lot of time secretly trying to be rejected and when it doesn’t happen I take it as a sign of acceptance. There’s also this idea that the shadow aspects of myself are a reflection of my real self and not just an aspect of the total. It’s as though I’ve mistaken my Shadow-self for my real self and thus deserve rejection. I mean that’s what you’re supposed to do with your unwanted and negative aspects i.e. reject them, right? If the shadow self, the screw up, is who I really I am then it deserves rejection.

I am haunted by these continuous thoughts that I’m a screw-up and that they try to convince me that I am my shadow and have led me to believe this is true (though I lamely deny the fact). It’s like what happens in the story of Dr. Jekyll and Mr. Hyde after the good Doctor has taken the potion to make him Hyde so often that he becomes the evil Mr. Hyde. My constant “drinking” of the negative thoughts have led me to think that they are true and I become the Hyde part of myself. But a deeper part of me accessed through the dream suggests that I not believe everything that I think.

The dream seems to be telling me about a lifelong inner dialog that needs changing i.e. sometimes I screw up but am not a screw up. I also need to look closer at this narrative that pulls rejection into my life. Perhaps its time for a different narrative and time to ‘clean up’ (as the man in the café is doing) the story I’ve been telling myself. I need to acknowledge the shadow’s presence (that can be a bitter realization as with the coffee in the can) when it shows up but don’t take it on as though it were true or all that I am.

For those of you who might like to do some Shadow Work yourself these links may be of some help:

https://www.alwayswellwithin.com/blog/2014/07/06/embrace-your-shadow-side

http://suzanneheyn.com/shadow-work-embracing-the-dark-side/

 

Dealing with the emotional and psychological after-effects of violence

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On occasion I receive dreams from those who have had family members or boyfriends/girlfriends that have been murdered. Many share seeing them again in their dreams. In some cases the departed will morph into something else. In one case the visiting dead turned into a snake that when in an attempt to catch it the snake slithered away into a hole. In this case it may have been a metaphor for those who had perpetrated the murder having not been caught and the dreamer trying to deal with the betrayal of both the “perp” and the authorities.

Some dreamers experience great helplessness (feeling tied up or trapped) or overwhelm (tsunami waves and/or flooding) as part of the dream. Some escape the symbolic trauma by climbing stairs or mountains toward a higher perspective while others fly free across a meadow or run away from threatening people or monsters.

Others have wondered if the extreme grief they’ve suffered has in someway damaged the soul.

Mostly the dream material of such traumas is about the mind trying to make sense of the loss and to then deal with it i.e. to make peace with it.

I believe that our souls accept trauma long before our conscious minds are able to wrap themselves around it, though the pain can be experienced as being so deep and profound that it feels as though your very essence, your being, the soul of yourself has been irreparably damaged.

Though the mind is valiantly trying to grasp and deal with the trauma experienced by the violent death of a loved one it can rarely do this alone. What often happens is the mind enters a never-ending spiral with no escape or resolution. Some dreamers experience this never-ending spiral as a vortex in a storm-tossed sea with them or the ship they’re on being pulled down into the darkness below. Some see themselves at the edge of a bottomless abyss.

Such dreams may reflect the dreamer’s difficulty in trying to resolve a great inner conflict generated by loss. This can take the form of anxieties of losing themselves or in facing the hard emotional reality of their own death. These dreams are part of the healing process but sometimes one can get stuck in the process without moving to the next level of dealing with the grief.

The experience of losing someone through a violent death can be similar to the experience of someone with post-traumatic stress (PTSD) with the reliving of the event in dreams or flashbacks, repetitive nightmares, and anxiety symptoms. This can also happen with those who have been physically attacked, witnessed great violence, and/or have been raped. All of these experiences destroy the sense of safety and personal integrity of ones life. They are a violation of the soul.

If these dreams persist over time it might be useful to the dreamer to seek a helper, a guide in the healing process, someone trained in helping others deal with grief.

Organizations such as Goodtherapy.com * can sometimes be useful.

Learning to deal with ones grief in a productive way can be helpful as well and to that end this link to ActiveBeat * as well as the following article in Psychology Today: Grief-isnt-something-get-over* might also be useful.

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* I am not an advocate of these sites and only offer them as examples of resources without endorsing them. You will have to determine whether or not they are useful to you.