An answered prayer for change

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In response to a prayer not too long ago regarding an entreaty to help with turning around the negativity in the world especially as it relates to the current dark aspects of the American political climate I had a dream.

In the dream I was trying to change the attitude of a dark man who was being very skeptical. I was trying to get him to turn away from his criminality. Later I was told to clean up old washing machines lying helter-skelter in some field.

Basically the dream was presenting me with my own dark side, or shadow, and suggesting that I needed to deal with it as well, that the problem lay also with me and not just the outside world. What I needed to do was to clean up old and no longer useful machinery i.e. ways of being and thinking.

There were other parts of the dream where I was looking for ways to not take the blame for things, in other words ducking responsibility. This made me look to where I was not willing to be responsible for my less desirable and unhelpful traits.

Though I was praying for an answer to my feelings of helplessness, the dream turned that around by empowering me to deal with my own negative contributions to what was being manifest in the greater world.

This dream is an example of the mirror aspect of dreams in that a dream is like standing before a mirror and seeing yourself more directly and clearly. So too the world about us is a mirror to ourselves both in what we admire and what we reject, in what makes us proud and in what we fear.

Often the outside world reflects our own growth or need for growth. We tend to ignore our own flaws by projecting them onto others. By being outwardly critical we may also be passive aggressively self-critical.

 

“Everything that irritates us about others can lead us to an understanding of ourselves.”

C.G. Jung

 

I believe that Jung’s statement is especially true in our dreams. Essentially I believe that we are not what happens to us but what we have chosen to become and that to some degree the outside world reflects that. To varying degrees the world we see and react to reflects some part of ourselves admired or rejected. In short, we can do little to change the outside if we aren’t willing or ready to change the inside.

As I wrote this and shared it with a friend they pointed out to me that this may also be the message from Mathew 7: 3-5:

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

 

Always good advice I thought but though they sound similar, the difference in the motivation behind each may give some insight into their usefulness in that the biblical entreaty uses a key word i.e. “hypocrite” that suggests a liar and deceiver, a person who acts in contradiction to his or her stated beliefs or feelings implying a wrong doing that needs to be corrected in order to meet a religious expectation or to change the behavior of someone outside oneself. This is not the motivation behind Jung’s quote where he believes that we can use our prejudices and judgments of others to better understand ourselves and not as a means of changing something outside ourselves that you can’t do anyway.

Saturn’s Child

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Eat your heart out by– Brandon Henning (devientart.com)

On occasion I have written about the phenomenon I call “eating the heart”–self-judgment and depression. Most of the time I can see that there is no real cause for this mood–no real reason to feel depressed, or reason for self-flagellation, so I just let it be. Some of the time I resist it because it robs me of feeling good about myself and being happy in the world. And all of the time I don’t much care for it. What I haven’t done is to embrace it.

What the ancients called “coming into Saturn,” or being Saturn’s Child is an expression of soul as much as is happiness. For me, depression and self-judgment has provided the energy to look deeper into the meaning of my life and to explore what it means to be fully human. I don’t want to make my shadow a friend, but I don’t want to ignore, or deny it either. Being whole and complete means to embrace (and accept responsibility for) everything that you are and are not. I don’t want to be a shallow personality, but this has a price in that more often than I care to I fall under Saturn’s spell.

Is it possible that depression is not always an evil neurosis to be mechanically controlled through medication and/or counseling? It is possible that the soul is more than just goodness and purity, that it is dark fantasy as well. It is also possible that the process of depression is similar to an alchemist’s crucible where what you are becomes ground and reduced into the essence of being.

Sometimes people need a dark and shaded place to withdraw to and allow the perfectly legitimate feelings of depression to have free reign. Sometimes the act of resisting this natural element of what we are can entrench it and over time cause it to become pathological.

Depression can be a gift in that it causes one to evaluate the life they’re living–it causes them to go deeper and to begin to ask the fundamental questions of, “who am I and what is my purpose?”

What happens when we resist Saturn?

In our society we spend a lot of time and money entertaining ourselves so to not experience this part of our soul, our humanity, our essence. I think when we suppress anything for too long it begins to express itself in aberrant ways. Denying a part of the soul causes it to ‘act out’ in order to be expressed. We can see this acting out all around us through violence, both verbal and physical.

Religious zealots who’ve mistakenly assumed that one is either good or evil become evil themselves through resistance to the reality that each of us is both Christ and Satan, spirit and ego. Denying a part of oneself is being less than whole and this leads one to fear, and fear can lead us to act in small ways such as to hate or kill what we fear. We see the results of this misunderstanding of how big we really are and the denial of the shadow in the violence sewn by Muslim fanatics such as al-Qaeda, ISIS, and Christian hate mongers such as the Westboro Baptist Church people. As with the denied, or unconscious aspects of ourselves, rigid dichotomies frequently lead us to all kinds of intolerant and aberrant behaviors.

If God is indeed the unlimited source of all there is, then any limitation becomes a sin– a missing the mark. Fear is a limited perspective also and is seldom a positive emotion to act out of. It may have served us well when we huddled in our caves, but it often gets in the way in the modern age. Defining God too narrowly is also a sin of limited perspective, as is doing hateful things in his name. All of this misses the point of the fundamental unity that a broader perspective generates.

 

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Saturn Devouring one of his Children (1821-23) by– Francisco Jose de Goya y Lucientes. Currently hanging in the Prado Madrid, Spain.