Posted on by The Book of Dreams blog

Dark trees and shining moon

Plate 131 In Jung’s Red Book

In Jung’s Redbook on page 131 there’s a dark tree superimposed on a moonlike image that represents the joining of opposites, in this case the earth and the celestial realms, but also brings forth the feminine* and the unconscious aspects of the moon.

It also represents the flashes of insight that illuminate the hidden aspects of ourselves. The tree can represent the Self.

I see these trees everywhere against the full and partial moon as I take my nighttime walks that I use as a time of peacefulness, centeredness, and contemplation. I’m reminded of my own psychic journey as every one of these images synchronistically ** come into view. On this psychic journey, which Jung suggests that we are all on, I search my inner self for that which may bring psychological wholeness by looking for those sparks from the shadows of the unconscious.

An example of one of my shadow tree images

*Please note that I am not referring to biological gender when I use terms such as feminine or masculine. They are aspects that appear to represent generally ways of viewing reality, e.g., Compassion, inclusiveness, relatedness, intuitiveness, receptivity, nurturance, and linked to the unconscious as feminine aspects with assertiveness, action orientation, the conscious, and autonomy linked to the masculine. Each of us have both aspects with some groupings being more dominant than others.

** Acausal events that are seemingly coincidental (unlinked) that may mirror internal thoughts or feelings e.g., thinking of someone who then calls for the first time in a long time.

Posted on by The Book of Dreams blog

Animals in Dreams: The dark and light sides of the Wolf

          The Wolf Moon

At 10:54 PST on the 25th of January the full moon, known as the Wolf Moon by the ancients because the wolves would howl at it during this time, filled our skies with its eerie glow.

Animals in dreams generally speak to ones drives and feelings about events and people when the usual social controls are lifted. Frequently they reflect one’s attitudes about them i.e., whether one loves or fears them. Animals can also reflect our soul and its condition.

The wolf has been a mysterious and savage beast of the forest showing up in fairy tales, cult mythology, and dark legends. Men have been turned into werewolves transformed with every full moon. Legends go all the way back to the story of Gilgamesh in 1800 BCE where a woman turns her cheating lover into a werewolf.

Werewolves can also suggest the need for or announce the oncoming of a transformation in one’s life or that one’s personality is cycling between affable and prickly.

In Greek mythology the Wolf-God was Apollo and to the Romans the wolf was sacred to Mars, the god of war. It was during these ancient times that gods and monsters roamed the earth. One of the most fearsome of the wolf monster tales was the Norse myth of Fenrir who was so powerful that he threatened all the earth and had to be bound up by the gods.

As a power symbol they can reflect one’s own power and the need to use it or use it less.

Wolves also show up in our dreams and not just as nightmares, though they can speak to our darker natures. The wolf can represent our wildness and represent freedom and independence. They can represent loyalty and be guardians and even spirit animals i.e., a messenger, guide, or teacher that comes to us in times of need. To the Native American Zuni of the Southwest the wolf is a pathfinder and trailblazer. 

The image of a wolf in a dream can also suggest the need to work together as a team. As a teacher animal in a dream look to see what it is doing. Is there a lesson to be learned or some lesson that needs to be taught? As teachers they can open one to their inner nature and intuitive sense. They can be messengers of one’s need to pay attention to this intuitive sense and be more conscious of one’s environment and what’s going on around them. 

Though wolves are pack animals and thus represent family they can also be loners as in a “lone wolf” or reflect the need to be more social or inclusive of others.

When interpreting, consider phrases like “The wolf at your door” (financial issues); Cry wolf (A false alarm, making up stories for attention); keep the wolves at bay (Fight against trouble or someone attacking you); Wolf whistle (rude and unwanted attention); Big bad wolf (evil/trying to eat the good or create havoc). 

________________

*Dream meanings come from the book Morpheus Speaks: The Encyclopedia of Dream Interpreting

Posted on by The Book of Dreams blog

The Dream: Trapped in my stifling negative inner dialog

Trapped in my stifling negative inner dialog unable to breathe, move, or escape I force myself to wake.

I do myself great harm with this unrelenting waking narrative of self-criticism and thus cut myself off from the sacredness of my soul.

The wisdom of “Doing unto others as you would have them do unto you” is fundamentally a directive to do no harm to the sacredness of life, including oneself. I spend far too much time chewing on my shortcomings and insufficiencies and too little with my strengths and resourcefulness. “I am sufficient”, though I don’t yet fully agree with that statement, I do know that at my core I am whole. However, my expectations for how to realize the fact of my wholeness gets in the way of my acting sufficient.

So I feel trapped, trapped in my own judgments and self-criticisms, feeling as in the dream paralyzed, breathless, and unable to move or escape the negative narrative.

The dream is also saying to me “How do I transmute these leaden thoughts into the golden core of my real self”? In the dream I see what I have sunk into and I pull myself out and awaken to my real self, my real life. “Be mindful” says the dream.

Posted on by The Book of Dreams blog

Psyche’s Dream: A Dragon’s Tale

  • Psyche’s Dream: A dragon’s Tale (ISBN-10: ‎1663227276; ISBN-13: ‎978-1663227270)

As a Jungian trained psychologist and after working with children in a variety of mental health programs and venues e.g., in schools and day treatment programs I learned a great deal working with their dreams. It was through these dreams that the staff and I often had great insights into their inner life and how that played out in their social environments and families.

The story is of a young man who meets an ancient wizard who teaches him the mysteries of real magic, not the magic of wands, spells, and mystical creatures but the mysteries of the inner self and the great power it can wield when one learns to harness it.

The story tells of the great magic that lies all about and within each of us. Young Adam the protagonist undergoes a number of alchemical transmutations and witnesses a number of strange and frightening visions as he undergoes his own process of transformation. Along the way the young man confronts his own inner demons, heals those places within him where life has injured him, and learns to open himself to the magical alchemical powers of the psyche that for most are beyond our imagining. 

This is my fourth book on the mysteries of dreams.