Awakening, alienation, and Schizophrenia—a connection?

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Imagine for a moment that everything we see and hear is but a dream a waking dream if you will where all seems real and following a rational and very linear approach to the world around us. Unlike this waking dream* what if the sleeping dream were to present a reality that was the mirrored image of the waking dream where everything seems real but seemingly irrational and non linear? The experience of the reality of both worlds comes from the individual experiencing them and is projected by the dreamer and is an effect of the inner world of their psyche. In either world as experienced the dreamer cannot be sure they are awake or dreaming.

It is said that if one pinches themselves and it hurts then they are not in a dream but what if feeling in a linear dream world feels like pain and in a nonlinear dream world feels like sadness or the color red? One world follows linear rules of cause and effect while the other does not. Are these worlds any the less real because one does not look like the other?

In a linear world we sleep and then we wake up. It is said that we are becoming conscious from a state of unconsciousness. But could it also be that we are becoming conscious of the unconscious? But perhaps they are mirrored forms of one consciousness.

While pondering this little thought experiment I settled down to meditate on it when a question formed in my mind that wouldn’t go away and shanghaied my focus (this happens more than I like). It went something like this: If a person were living within a waking dream, what would happen if they actually woke up?

As I sat upright I began to imagine what might happen. If most of what drives our vision of the waking world is effected by our personal and collective unconscious material that includes many archetypal symbols shared by all humans both in dreams and in what we call consciousness, what if we were to awaken from this shared symbolic vision and find ourselves functioning with a different symbology? This would probably affect our linguistic system, visual and mental interpretation of everything around us.

Those around us who were still living in the world and asleep would see us behaving in a most peculiar way and we might be confused what with not being able to communicate adequately with those around us. Even our experience of objects and people around us might be altered and our relationship to these might look somewhat delusional to others.

Looking closer at the possible behaviors of this theoretical “awakened” person, I noted the similarity with the diagnostic pattern of schizophrenia. I also remembered an article I’d read years ago that discussed the similarities between those with schizophrenia and shamanism. The seemingly bizarre philosophies and insights of many religious mystics also come to mind.

R.D. Laing, a Scottish psychiatrist during the 1950’s through 1980’s, suggested that Schizophrenia was triggered by what is known as a Double Bind situation, what is sometimes called the “Incompatible Knot” caused by extreme and prolonged different, or incompatible messages and an attempt of the psyche to resolve these**. Laing also suggested the possibility that when experiencing this double bind situation the ego and the self cannot express themselves and that can cause a very personal symbolism that is meaningful to the individual and incomprehensible to all others—diagnostic of Schizophrenia. He also reasoned that quite possibly the actions of those identified with Schizophrenia may actually be in the process of trying to avoid the losing of the self.

For Laing Schizophrenia may be a transformative process like the Shamanic Journey where one might enter a state where they encounter insights which make them more grounded perhaps in an expanded reality.

Might also some of those who experience schizophrenia be on a shamanic journey and  among the “awakened,” or they who have experienced a shift in perception? This is hard to tell especially when some doctors use a medical model, or even a behavioral model based on biologics. Dr. Laing suggested that behaviors such as those exhibited by those with Schizophrenia, can both conceal or expose experience. Is it possible that the Schizophrenic is trying to communicate the experience of the shift in awareness, but have lost their connection with the world around them?

But this connection of which I speak between awakening and schizophrenic behaviors is only rumination on my part, or at most, speculation in that there is no evidence for a connection nor for that matter is there any evidence for the Waking Dream as a reality. If the connection is true, I’m not sure I want to be awakened though the prospect and mystical promise is tantalizing.

There does seem to be some experiential evidence, however that society has created a context for behavior that may be antithetical to normal, or natural behaviors e.g. where there is encouraged and unnatural split between inner and outer experience—we are, generally speaking, not aware of our inner selves and thus most of us experience a pervasive alienation from one another and a general misunderstanding of reality. Under extreme cases this may lead to extreme forms of alienation e.g. Schizophrenia.

 

For without the inner the outer loses it’s meaning, and without the outer the inner loses it’s substance.”

 R.D Laing, The Politics of Experience, 1972

 

“For nature, as we know, is at once within and without us. Art is the mirror at the interface. So too is ritual, so also myth. These, too, bring out ‘the grand lines of nature,’ and in doing so, re-establish us in our own deep truth, which is one with that of all being.”

                                     Joseph Campbell, The Inner Reaches of Outer Space, p. 132

 

________________

*see also 1) https://thebookofdreamsblog.wordpress.com/2017/09/30/waking-up-from-the-dream/  2) https://thebookofdreamsblog.wordpress.com/2018/10/22/dreaming-wakefulness/ 3) https://thebookofdreamsblog.wordpress.com/2016/10/15/awakening-from-the-darkness-of-mere-being/ 4) https://darkknightofthesoul.blog/2018/03/09/dreaming-yourself-into-existence-become-lucid-within-your-waking-dream/

**Laing, R.D., The Politics of Experience, Ballantine Books, Inc., N.Y., 1967

 

 

 

Magic: Just for a moment step outside your perspective.

 

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Fantasy Trip by–Manuel Rodgriguez Sanchez

Carl Jung the 20th century Swiss psychoanalyst suggested that there’s a place between the conscious mind and the soul called the dream–it is a hidden door into the cosmic mind he said. It is something that exists in the twilight, the limen if you will, between the “out there” and the “in here” of our brains. This is the threshold upon which the shaman works his magic, where the healing takes place.

To the Iroquois dreams are a representation of the desires of the soul. To some tribal cultures they are messages from the ancestors, or from the spirit world. To many Christians and Muslims they were and in some ways still are seen as messages from God.

Jung thought that dreams were part of the Individuation process where we each become more fully human–where the “I” is created. Perhaps we dream to create the self? But what is this dream?

One night I thought that I had awakened from my surreal sleeping imaginarium and attempted to manipulate the lingering images so as to get back into it when I realized that I was still dreaming. So I asked myself while in the in the dream, “What is being awake? If I am still in this dream, but think I’m awake, am I really dreaming?” It came to me then that perhaps I wasn’t awake in the rest of my life, but only dreaming. “Am I a dream, dreaming I’m awake, or am I awake dreaming I’m dreaming?”

That was my first lucid dream experience, though at the time I didn’t recognize it as such, but it did shift my perspective a little about what I had been calling consciousness. Dreams then took on a different meaning for me when I realized that they were an in-between state of realities that may actually all take place within an even greater dream–the dream of God. If as Edgar Allan Poe quipped, “Are all we see or seem, is but a dream within a dream?” do we also dream God into reality and if we are dreaming him, is he also dreaming us?

In the Australian Aboriginal cosmology the Rainbow Snake god created the Earth that then created mankind, who in turn recreated the Earth, and all was done within “The Dreaming.” To them this Dreaming continues to this day and in this perspective we are the dreamer and the dream at the same time.

Every story of every creature creates. And according to the physicist Fred Alan Wolf, just as reality is affected by the surrounding energy field, dreams are not made by the dreamer alone either, but by the surrounding field, which in this case can be seen as the people around us. We are all involved to some degree in each other’s stories. When dreaming, we may be writing our own script and in this way each of us is but one dream story of the Dreamtime.

Perhaps we are all standing on the threshold of consciousness and in a lucid dream so to speak–where being awake and being in the dream are superimposed. It may be here that we create what is. We do not devise the objects of reality, though we do beget our experience and meaning for what is there. But because we can only know what we perceive-what we project; we don’t really know what exists outside our own heads.

The Mandala is for me an excellent metaphor for the dream within a dream concept where at the center of its concentric circles lie our selves. In it we are both the center and the rings around it–it represents the whole self, the conscious and unconscious striving for unity. Upon every boundary one stands and sees him self, forward and backward, in and out, above and below, creating and being created. Reality is derived from the center and then collapses upon itself as it becomes ever more aware.

On his way to the Archipelago of Dreams (R.J. Cole, 2011) Robert crossed this limen between worlds and entered the world of the dream where reality is created. In it he was confronted by the archetypes of his race and was forced to reconcile with them. Beyond the veil he discovered the reality of creation and was forced to grow up in its embrace. Robert learned of the dream within the dream and feared awakening within his slumber. This was his ultimate shadow that had stalked him all his life and would end his life as he had known it.

There be Dragons out there: Sailing into the imaginal

 

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Children have a special relationship with the imaginal and learn early on to edit their sharing of it with adults. You see, adults draw a hard distinction between what they think is real and the imaginal world of the child. The child plays with and explores the boundaries of real, keeping it flexible, while most adults have hardened those boundaries thus keeping what is contained within trapped and limited. But reality doesn’t care what you and I think of it and doesn’t conform to the ego boundaries that we set for it.

Those who have decided what something is one way or the other have essentially killed any possible alternatives (note that the root is “cide” i.e. to kill). This of course limits ones perspective and thus their options and resources. If we place too many conditions upon reality we eventually build a box of sorts around ourselves– a box born of many deaths.

When I reflect upon my dreams over the years one particular theme keeps showing up, nightmares of being trapped, contained, boxed in, imprisoned and trying to escape. I’ve been trapped in ever constricting tunnels, struggled mightily to fly and stay air born, held down, cornered, and lost within caves or endless hallways with no way out.

Something within me desperately wants to be expressed and keeps showing up in my dreams. But what is it? I honor the imaginal, some say to the extreme, but I too have a limit on this, artificially created so as to not look too crazy, or too over the top. After all I have a reputation to keep up and want to maintain the freedom to explore (the world tends to reign you in if you get too far out there).

But nothing new can be found if you remain within the safety of the box. To use another metaphor, no new worlds can be discovered if you’re not willing to sail off the “edge” of the world you’re on, just ask Columbus, Magellan, Elon Musk, and Steve Jobs.

I’ve been inside many boxes in my life and what usually keeps me there is the fear of what is outside, I mean, there are Dragons out there! I also don’t like to let go of what I have until I know what’s out there to grab hold of. Using yet another metaphor that resonates for me, it would be like letting go of the trapeze while blindfolded and hoping there’s someone to catch me at the other end of the flight. But risk taking is…well, risky.

Growth and the discovery of new worlds is often like that in that you don’t know what’s out there, you just know that you can no longer stay cooped up in the box any more. Though there may be dragons lurking on the journey, they must be willingly faced for the glory and the wonder of new discoveries.

For me it’s the imaginal world of my dreams that offers clues that there is something beyond my self and the culturally imposed boundaries and that I need to cast off into its unknowns so as to really see what’s possible.

It is a lonely journey, one because it is very personal and two because there’s little agreement from the rest of the world that the journey is worth it and there’s no guarantee that you’ll survive it. But remaining locked up in this damnable box, or tied to the safe harbored dock, is not what I want my life to be about i.e. there’s no journey if you’re tied to the dock.

 

“Disturb us, Lord, when we are too pleased with ourselves,
when our dreams have come true
because we dreamed too little,
when we arrived safely
because we sailed too close to the shore.


 Disturb us, Lord, when
 with the abundance of things we possess
we have lost our thirst
for the waters of life;
Having fallen in love with life,
we have ceased to dream of eternity
and in our efforts to build a new earth,
we have allowed our vision
of the new Heaven to dim.



 Disturb us, Lord, to dare more boldly to venture on wilder seas
where storms will show your mastery;
Where losing sight of land,
we shall find the stars.



 We ask you to push back
the horizons of our hopes;
And to push back the future
In strength, courage, hope, and love.”

 –Sir Francis Drake

In the land where the Faery Lantern and Jabberwocky lay

 

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Faery Lamplighter– RJ Cole (2002)

In a potted plant sitting obscurely in a corner of the patio behind our house sits a lamp that when night falls begins to glow an eerie blue. White crystals at its base fracture the light and send it helter-skelter across the garden floor eventually being absorbed into the dense forest of green across the miniature meadow. “What is that Grandpa?” Said my Granddaughter one warm spring evening while we sat in the dark before the moon took over the sky and dispelled the eerie shadows of the night. “Ah yes, that’s a Fairy Lamp” I explained. “Ohh, what is that?” she whispered.

“A Faery Lantern, the link between two worlds is like what the dream is to those who sleep and leave the world of light for the world of the night, the world of bright consciousness to the world of dark shadows.”

“The faeries are those images that reside within the dream and guide the dream body through the labyrinth of the inner psyche. Like Dickens’ ghosts of the Christmas Carol they cross through time and solid walls as though they didn’t exist. They are of the intuitive and imaginal world beholding to nothing of the material and rational and yet, and yet, hold the very secret of life, the cradle of our soul.”

“Light the lantern and sleep will overtake you and the fairies will come, dancing and flitting, soaring and roaring through the air with an invitation to follow deeper into the night realm, deeper into the shadows of the unknown.”

It’s mostly a curious world, a mad hatters craziness that can turn on the moment to either the sublime or upon a nightmarish Jabberwocky” I growled and clawed the air menacingly while my granddaughter recoiled in mock fear.

“It’s a place of wizards, wisdom keepers and great ladies, heroes, lovers, martyrs, tricksters, devils and death. It is a world where unicorns still forage and people can take wing over vast green meadows. Here the archetypal male in us all holds his hand to the female we all share and rejoices in the union that eludes us in the waking world.”

“As we travel through the world of the night the shape-shifting creatures of the dark will lure us into the Neverseen, the Land of Faery and introduce us to our true self. Once met and understood we can never ever be the same.”

“What do you think of that?? I queried and looked over at her, but the faeries had already come and taken her through the light of the lamp. I smiled and pulled my jacket against the encroaching cold.

 

 

 

Here she comes!

 

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Yesterday morning I stepped out into the cold half-light of a new dawn scanned the horizon as I frequently do and saw a most enchanting sight. There in the southern sky hung two brilliant stars so close to one another it was as if they were trying to touch.

These bright “stars” of the heavens were Venus and Jupiter symbols of the Feminine and Masculine embracing in the heavens above me.

That same night the Moon took on a red glow as the reflected light from the overbearing masculine Sun was eclipsed by Mother Earth.

“This must be significant” I mused. “But of what?”

And I dreamed that night of a non-coalesced pillar of static standing and vibrating in the middle of the dream space. When I approached and reached forward to find out what it was it revealed nothing. It seemed to promise meaning but gave me nothing.

After waking I continued to ponder both the dream and the waking events of the previous day. “I know there’s something there” I thought. “But what? But what?”

Then it hit me, for days I’d been writing about the Sophia, a visitor in an earlier dream and how she has been showing up in our study of the Magdalene in our Heretics Group, the Women’s March that my wife and one of our daughters attended, the #MeToo movement, media stories of women gaining political influence throughout the world and in my humble attempts at integrating the feminine aspect into the Adult Education programs of the church. I suspect that the pillar was again the Sophia visiting to once again open my mind to what’s going on around me.

Venus and Jupiter in alignment i.e. the feminine and masculine embracing while Mother Earth combines with its maiden Moon adding its light where earlier it was only the masculine light being reflected are all symbols of what’s happening in the world. We are at the dawning of a transformation for humankind.

The old way is resisting the change but change is happening, grinding, shoving, and pushing back against eons of spiritual and psychical imbalance. It is happening and those who embrace it, support it, and work with it will grow while those who resist will shrink and shrivel. The Balance is coming, Wholeness and Oneness is at the threshold invite them in or be trampled as they cross over.

A doorway into the universal soul

 

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I had a dream not too long ago where I seemed to be everywhere at once. The dream was very disconcerting and somewhat dark in nature, I’d no sooner noticed where I was than I’d be somewhere else, then nowhere and yet everywhere. This went on and on until suddenly I awoke and was a bit disoriented. It took some moments to remember and recognize where I was. It was as though the dream had carried into the waking world and I needed to pin the wakefulness down to find where I was.

This dream and its residual into the wakened state reminded me of the quantum physics concept of “nonlocality”. In the dream it was only when I noticed myself as being somewhere that the location would change. In the theory of nonlocality everything is potential and it’s only when we make an observation that the field of everywhere and everywhen collapses into a single place. It’s as though reality is what we make of it. It’s only when our ego-selves intervene that everything solidifies into a something.

Some self-awareness gurus like Deepak Chopra, Eckhart Tolle, and James Redfield suggest that at a fundamental level reality is a non defined soup or eternal soul that exists at the level of potential and only taking form through the personal soul, the soul of all our experiences. As Chopra once said “the soul is the observer in the midst of the observation.” Essentially there is an object that is observed, then there’s the process of observing that happens in the brain, and lastly there’s an observer. The brain is interpreting what is seen based on prior information, observations, relationships, and biases. This is all happening while the “observer” is observing.

In dreams this nonlocal essence is often imaged as an ocean or great sea while the waves represent the local or personal point-of-view. Carl Jung, the early to mid-century Swiss Psychiatrist thought of this vast sea as the unconscious mind where the universal archetypes of the psyche reside– that there is a shared information that crosses all cultures and across all time. Everyone and everything is part of a nonlocal ocean of intelligence i.e. an unbounded potential from which we can draw if we learn how. Dreams are but the waves of this vast ocean and present us with information that the conscious mind normally has no access to. They are an access-point or doorway into the universal soul.

My dream might have been trying to help me to keep the doorway and my options open as well as my points-of-view flexible and fluid. In short, to be more willing to let go and let reality evolve. All too often it seems that I cut short the process by settling on one point-of-view to the exclusion to all others.

A waking Dream

 

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When visiting the UK not too long ago I found myself one late afternoon wandering the grass-covered ruins of an ancient Abbey. A strange fog had rolled in and masked many parts of the ruins making it look even more hollow and missing in walls than it otherwise would. It was on days like these that it is said things come up from the underworld and reach out for the souls that wander these halls that are no more.

This the land of the White Monks and the Black Death sings a lonely song, but during the Spring when the grass is cut it lays like a carpet across the floor of the great nave ready for the grand noble entrance of Kings and Queens once more. I could hear them walking past, the swishing of their robes, the clank of a Bishop’s Crosier striking the pace against the stone floor through the hall, and the smell of incense riding the foggy swirls descending from high in the roofless ceiling.

For one brief moment I was there, witness to what was and is no more. For one brief moment I transcended the veil of time. A coldness crawled up my back and I shook my head vigorously to dispatch the errant visions, then stood chilled and still, hearing echoes of a past I never knew, yet somehow they had followed me here and lay amongst my own memories forever more.

Walking the Dark Night

 

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Three nightmares across nine fretful nights sleep. In one a character is shot several times as he runs down the road, the last shot bringing him down, I falling with him and reaching out to comfort. Another has me wearing a CPAP mask at a restaurant dining table, feeling shocked, vulnerable, humiliated and virtually emasculated.

The last dream has me being threatened and abused by three twenty-foot giants.

What to make of it all?

In the first dream the character being shot is an expression of myself suffering what Bill Shakespeare called “slings and arrows of outrageous fortune” i.e. attacks against the psyche in this case. The fear may be that there will be one too many that I may not be able to soothe and get up from. This dream may have been triggered by watching a friend take several psychic blows that would have left me emotionally bleeding. There’s also a theme running through the “world psyche” at the moment where many people are taking the blows, with the collective-ego becoming increasingly more self-critical.

The current immoral insanity sweeping the nation and the White House is suffering profound psychic blows as well as we each watch the country we love being torn apart by fear, bigotry, ignorance, and hatred. Our shadow aspect that we’ve been hiding to both the world and ourselves is showing itself in all its repressed ugliness.

The second dream seems to echo the first and indeed came on the night following the first. This dream seemed to suggest humiliation and a feeling of emasculation. It continued a theme of feeling vulnerable and not being able to protect myself adequately. The mask itself also may have symbolized a fear of being found out, of not being able to successfully hide what I am feeling in my everyday life right now.

Seven days later the third nightmare intruded and interrupted my sleep. In this dream three imposing and quite frightening ‘giants’ attacked me and stood threateningly astride me as I fell. It felt that I wouldn’t be able to save myself from what was about to happen and then I awoke. Are my feelings overwhelming me? Is my negative inner dialog going to injure me? Who are these three antagonists I wonder? Then it hits me that they might represent my three biggest concerns as I grow older– 1) Body deterioration (not only reflecting all the aches and pains but the loss of attractiveness to the opposite sex); 2) Deteriorating usefulness; and 3) Contracting future.

There’s a lot to be learned from one’s darker dreams i.e. there’s light in our nightmares, though in this case there are few if any answers, but knowing in deeper detail what’s going on with me emotionally may give me an opening through which I can find the light.

 

Magic: Just for a moment step through the door between your perspective and the cosmic mind.

 

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Carl Jung the 20th century Swiss psychoanalyst suggested that there’s a place between the conscious mind and the soul called the dream–it is a hidden door into the cosmic mind he said. It is something that exists in the twilight, the limen if you will, between the “out there” and the “in here” of our brains. This is the threshold upon which the shaman works his magic, where the healing takes place.

To the Iroquois dreams are a representation of the desires of the soul. To some tribal cultures they are messages from the ancestors, or from the spirit world. To many Christians and Muslims they were and in some ways still are seen as messages from God.

Jung thought that dreams were part of the Individuation process where we each become more fully human–where the “I” is created. Perhaps we dream to create the self? But what is this dream?

One night I thought that I had awakened from my sleeping imaginarium and attempted to manipulate the lingering images so as to get back into it when I realized that I was still dreaming. So I asked myself while in the in the dream, “What is being awake? If I am still in this dream, but think I’m awake, am I really dreaming?” It came to me then that perhaps I wasn’t awake in the rest of my life, but only dreaming. “Am I a dream, dreaming I’m awake, or am I awake dreaming I’m dreaming?”

That was my first lucid dream experience, though at the time I didn’t recognize it as such, but it did shift my perspective a little about what I had been calling consciousness. Dreams then took on a different meaning for me when I realized that they were an in-between state of realities that may actually all take place within an even greater dream–the dream of God. If as Edgar Allan Poe quipped, “Are all we see or seem, is but a dream within a dream?” do we also dream God into reality and if we are dreaming him, is he also dreaming us?

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In the Australian Aboriginal cosmology the Rainbow Snake god created the Earth that then created mankind, who in turn recreated the Earth, and all was done within “The Dreaming.” To them this Dreaming continues to this day and in this perspective we are the dreamer and the dream at the same time.

Every story of every creature creates. And according to the physicist Fred Alan Wolf, just as reality is affected by the surrounding energy field, dreams are not made by the dreamer alone either, but by the surrounding field, which in this case can be seen as the people around us. We are all involved to some degree in each other’s stories. When dreaming, we may be writing our own script and in this way each of us is but one dream story of the Dreamtime.

Perhaps we are all standing on the threshold of consciousness and in a lucid dream so to speak–where being awake and being in the dream are superimposed. It may be here that we create what is. We do not devise the objects of reality, though we do beget our experience and meaning for what is there. But because we can only know what we perceive-what we project; we don’t really know what exists outside our own heads.

The Mandala is for me an excellent metaphor for the dream within a dream concept where at the center of its concentric circles lie our selves. In it we are both the center and the rings around it–it represents the whole self, the conscious and unconscious striving for unity. Upon every boundary one stands and sees him self, forward and backward, in and out, above and below, creating and being created. Reality is derived from the center and then collapses upon itself as it becomes ever more aware.

On his way to the Archipelago (in the book The Archipelago of Dreams) Robert crossed this limen between worlds and entered the world of the dream where reality is created. In it he was confronted by the archetypes of his race and was forced to reconcile with them. Beyond the veil he discovered the reality of creation and was forced to grow up in its embrace. Robert learned of the dream within the dream and feared awakening within his slumber. This was his ultimate shadow that had stalked him all his life and would end his life as he had known it.

The Dark Night of the Soul revisited (yet again)

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I was listening to NPR recently and heard someone during an interview use a phrase that stopped me in my tracks. It went something like this: “Sometimes people use violence to revitalize their souls.”

“Is that true? I thought. Can violence revitalize the soul? I know that love, art, music and dance can bring the soul to life, but anger and hate? Up to this moment I’ve always imagined hate, anger, and fear as emotions that bury the soul. Though it’s true that they are emotions that energize, I usually think of their energy as negative and that they produce more negative. Then I remembered the phrase, “The dark night of the soul” that refers to a deep sense of meaninglessness, when nothing makes sense and there’s no purpose in life– when all the activity, dreams, and achievements just aren’t important anymore.

I can remember being there after my Dad unexpectedly died and I recall hurting so much that I became numb and wishing I could get some feeling, any feeling, back. I found myself doing risky things to just charge up my life, I became quick to anger and started to entertain dark thoughts, my dreams became full of darkness and nightmares, that I hadn’t had in ages. It was as though the soul were trying to crawl out from under a heavy damp blanket of meaninglessness that had covered my world. But instead it seemed to only bury its self ever deeper.

So, perhaps violence at least is an attempt to bring meaning back although it’s a short-lived and unsatisfying way of doing it.

As people close to me age and die and as the country that seemed so stable and united in purpose appears to be crumbling I’m finding that I’ve fallen into that dark night once again and all the meaning appears to be draining from me and my carefully engineered life seems to wobble once again. It’s as though the darkness is crying out for more light.

But for now I think I’ll treat this as a time of rebooting, so to speak, because as all the made up meaning that I’ve added to my life washes away hopefully it will allow for something different, or something new instead of the compulsive, conditioned meaning I’ve always given things over the years. Perhaps what will show up will be even deeper– and hopefully there will be some aliveness in that. Perhaps the darkness itself speaks to a need for more light and makes room for it where there had been little before.