Magic: Just for a moment step through the door between your perspective and the cosmic mind.

 

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Carl Jung the 20th century Swiss psychoanalyst suggested that there’s a place between the conscious mind and the soul called the dream–it is a hidden door into the cosmic mind he said. It is something that exists in the twilight, the limen if you will, between the “out there” and the “in here” of our brains. This is the threshold upon which the shaman works his magic, where the healing takes place.

To the Iroquois dreams are a representation of the desires of the soul. To some tribal cultures they are messages from the ancestors, or from the spirit world. To many Christians and Muslims they were and in some ways still are seen as messages from God.

Jung thought that dreams were part of the Individuation process where we each become more fully human–where the “I” is created. Perhaps we dream to create the self? But what is this dream?

One night I thought that I had awakened from my sleeping imaginarium and attempted to manipulate the lingering images so as to get back into it when I realized that I was still dreaming. So I asked myself while in the in the dream, “What is being awake? If I am still in this dream, but think I’m awake, am I really dreaming?” It came to me then that perhaps I wasn’t awake in the rest of my life, but only dreaming. “Am I a dream, dreaming I’m awake, or am I awake dreaming I’m dreaming?”

That was my first lucid dream experience, though at the time I didn’t recognize it as such, but it did shift my perspective a little about what I had been calling consciousness. Dreams then took on a different meaning for me when I realized that they were an in-between state of realities that may actually all take place within an even greater dream–the dream of God. If as Edgar Allan Poe quipped, “Are all we see or seem, is but a dream within a dream?” do we also dream God into reality and if we are dreaming him, is he also dreaming us?

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In the Australian Aboriginal cosmology the Rainbow Snake god created the Earth that then created mankind, who in turn recreated the Earth, and all was done within “The Dreaming.” To them this Dreaming continues to this day and in this perspective we are the dreamer and the dream at the same time.

Every story of every creature creates. And according to the physicist Fred Alan Wolf, just as reality is affected by the surrounding energy field, dreams are not made by the dreamer alone either, but by the surrounding field, which in this case can be seen as the people around us. We are all involved to some degree in each other’s stories. When dreaming, we may be writing our own script and in this way each of us is but one dream story of the Dreamtime.

Perhaps we are all standing on the threshold of consciousness and in a lucid dream so to speak–where being awake and being in the dream are superimposed. It may be here that we create what is. We do not devise the objects of reality, though we do beget our experience and meaning for what is there. But because we can only know what we perceive-what we project; we don’t really know what exists outside our own heads.

The Mandala is for me an excellent metaphor for the dream within a dream concept where at the center of its concentric circles lie our selves. In it we are both the center and the rings around it–it represents the whole self, the conscious and unconscious striving for unity. Upon every boundary one stands and sees him self, forward and backward, in and out, above and below, creating and being created. Reality is derived from the center and then collapses upon itself as it becomes ever more aware.

On his way to the Archipelago (in the book The Archipelago of Dreams) Robert crossed this limen between worlds and entered the world of the dream where reality is created. In it he was confronted by the archetypes of his race and was forced to reconcile with them. Beyond the veil he discovered the reality of creation and was forced to grow up in its embrace. Robert learned of the dream within the dream and feared awakening within his slumber. This was his ultimate shadow that had stalked him all his life and would end his life as he had known it.

 Shadow and Light Source Both

 

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“How does a part of the world leave the world?

How does wetness leave water? Don’t try to

put out fire by throwing on more fire! Don’t

wash a wound with blood. No matter how fast

 

you run, your shadow keeps up. Sometimes it’s

in front! Only full overhead sun diminishes

 

your shadow. But that shadow has been serving 

you. What hurts you, blesses you. Darkness is

 your candle. Your boundaries are your quest.

I could explain this, but it will break the

 

glass cover on your heart, and there’s no

fixing that. You must have shadow and light

 source both. Listen, and lay your head under

the tree of awe. When from that tree feathers

 

and wings sprout on you, be quieter than

a dove. Don’t even open your mouth for even a coo.”

From Soul of Rumi by Coleman Barks

 

Deep within the hidden reaches of your unconscious mind and in the place between your thoughts there lays a stillness that when embraced opens the door to your true nature.

Carl Jung believed that we all have aspects of both light and shadow within us and that the process, some would say goal, of life is to integrate the two into one whole thus reconciling both good and evil. The shadow or dark sides of ourselves cannot be merely hidden, shoved down into the caves of our unconscious mind for they don’t disappear just because they are no longer seen. They will have their say in everything that we do and if repressed long enough they will rise to the surface causing chaos in our dreams and in our waking lives. The energy of the shadow is always there and can be used for good or evil.

As Rumi said “But that shadow has been serving 

you. What hurts you, blesses you. Darkness is

your candle… You must have shadow and light

source both.