The 7 deadly disaffectors or separators: That which separates us from our better selves and the Spirit within

 

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The Seven Deadly Sins and the Four Last Things– attributed to Hieronymus Bosch (1500)

 

 

This is another in a series of posts on developing a peace within in order to be a Peacemaker.

As a result of a nightmare my granddaughter and I were discussing, of all things, the so-called Seven Deadly Sins. First of all we had trouble naming them and then ran into the difficulty associated with the word, “Sin”. When you look at their definition you can see that they each have a little of each other in their character and a case can be made that there is a positive embedded within each as well.

Lust- desire, longing, gluttony

Greed- craving, longing, ambitious

Envy- resentment, lusting, longing, ambitious

Gluttony- greed, lust, longing, ambitious

Sloth-idleness, indifference

Pride-self-regard, ambitious

Wrath- anger, indignation, displeasure.

All are extremes of self-regard i.e. self-centeredness, and of the ego-self. When the focus is on the self it has less room for others, and one becomes exclusive rather than inclusive, disconnected rather than connected, and separated versus belonging.

She and I came to the conclusion that short of becoming an ascetic monk each in moderation would bring about greater spiritual, emotional, and psychological harmony than would be available if one were to allow any of them to take one over.

Each of us has an ego, that part of us that we identify as being our self, and each ego is dedicated to the emotional and psychological survival of the self. Notice that I don’t include the spiritual survival of the self for that is of the greater Self, that which includes everything and everyone and that which is not of the body, but transcends the body. To the degree that one walls themselves off from this greater Self through the ego-sustaining activities of the “seven deadly sins” is the degree to which one separates them from the greater Self.

We also decided that when we looked at these so-called “sins” in this way, when we defined them in moderation, that achieving their opposite character was much more attainable.

But then she asked what does one do when they notice that they have been taken over by any of the seven?

My answer comes from having worked for over 30+ years with children and families in a therapeutic environment as well as the work I’ve done on and for myself. To try and eradicate any so-called sin from your behavior only gives it more energy and thus more power over you. In short, abstinence and resistance doesn’t work in the long run because this only suppresses i.e. hides them and allows them to rise once again, usually at the least opportune time. Ultimately these behaviors are but symptoms of inadequately dealt with unmet needs.

Bottom line: Being negative with a symptom only adds to the negativity of the symptom.

The trick is to not try to eradicate them but to get through them. Looking for the motivation behind the “sin” will help you work with it. For example, if you’re feeling lonely and want to feel more connected you might experience anger or envy or greed or even lust when what you really want is to feel connected and cared for. This adds a more positive spin and uses the negative experience of the “sin” as an indicator for ones needs that need to be better met.

In short, sorting out the positives from the negatives is the best way of dealing with the darker aspects of our natures. Rather than fighting with the negatives, walk into them and explore. If the negative comes up a lot, look to see what from the past may have generated it and what from the present has triggered its return.

For example, certain people’s (male or female) will trigger great annoyance in me. “Annoyance” in this case becomes my indicator that a ‘complex’ associated with my mother’s hypercritical nature has been triggered and that I’m responding to the feeling of being unaccepted. This feeling of insufficiency or “less than” often triggers a version of one or more of the “sins”, usually pride or wrath. I suggest that the trigger for all of the sins is some experience of insufficiency and the need to bring balance or equilibrium to that.

Blessed are the Peacemakers: Be the change you want.

 

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From Deviantart.com

I had a very restless night recently. There was lots of conflict and judgment, demeaning putdowns and threats that had me waking up every couple of hours. Definitely my soul was not at peace this night and it continued into my next meeting of the morning.

“Blessed are the Peacemakers.” What is Peace? Is it something without conflict? Is it something outside ourselves that can be attained if certain actions are taken? Can you be an effective Peacemaker if you yourself are not at peace? Can there be any peace within you if you are without forgiveness? If you are conflicted with parts of yourself warring with each other, can you be at peace? Do you need to be at peace with all parts of yourself in order to be a Peace Maker?

These are pretty heady questions and came up during a recent men’s group discussing the Beatitudes of the Christian New Testament. I think that the consensus was that the degree to which one could be at peace with their own shadows, their own demons and struggles–the degree to which one has been able to reconcile with ones inner conflicts–is the degree to which one can be an effective Peace-maker.

To protest with a placard, stump for money and believe in the goal of Peace-making does not alone a Peace Maker make. One needs to work on their own shadow nature, their own inner animal.This is not to say that one cannot be a Peace Maker until they’ve handled all their issues, we wouldn’t have anybody working toward peace if that were true. It is just so much easier when we don’t have ourselves as an obstacle to peace i.e., when we are able to identify in ourselves that which keeps conflict stuck in the world.

One of the advantages of the dreamtime is that it will present our hidden shadows without protection, just the raw demon in all its scales and warts. Once one has committed to dealing honestly with these parts of themselves in a compassionate way it is surprising how their negative energy that worked against them can be integrated toward a greater personality less run by fear and more through true free-will.

My wife and I have worked with elementary school children in conflict resolution i.e., how to deal with bullies on the playgrounds of life but we don’t work with the children on how to deal with their inner bully. Failure, off-handed parental negatives, and mean comments on the playground all take their toll and help to create an inner bully that can wreak havoc on a child’s self-image.

We try to build up a child’s self-image but all children notice when one child is favored over another or that some children appear to be gifted with one talent or another. We want to reward the child who does well but doesn’t this also reinforce comparison i.e. “look at what you are not” or “You could be like Johnny or Sarah if you just worked hard enough”. But the child knows that’s not always true and another chink is gouged out of their esteem.

And what about the lie that all of us can be anything we want to be? What happens when we discover that we aren’t good enough or don’t have the requisite talents to be what we want to be and what about those who don’t live in the right neighborhood?

It’s inevitable that life will chip away at our esteem and help create an inner image of self that is less than our ideal or doesn’t stand up to the promise that society presents us. These failure images eventually take on a darkness that is hard to shine a light on so most of us won’t bother and relegate these shadows to the hidden reaches of our minds. But although hidden that doesn’t mean that they don’t continue to affect our lives.

Now I’m not suggesting that we open these cans of worms with young children but teaching them how to handle their own fears and anger and inner right and wrong conflicts, and personal failures and negatives might help them to be more at peace with themselves and perhaps be more peaceful adults. To have peace in the world requires that we work on ourselves that is, to work on where peace really resides.

A true Peace Maker I believe needs to work on being peaceful within themselves as well as doing what they can outside themselves to create a more peaceful world. This adds more meaning to the phrase, “Be the change you want”.