Mystical Experience

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Many people over the years have shared their unusual experiences, bidden or unbidden, eyes open or eyes closed and all having profound effects on their ordinary state of consciousness. All those who shared seemed to experience a deep sense of connectedness or union with others and/or the environment.

Some people have had these experiences while in deep meditation, through their dreams, or while just walking down the street. There is for all a sense of transcending the self i.e. the ordinary self identified by name and body to a place of communion with something much, much greater.

Some years ago when descending from a hilltop building toward the parking lot below I happened to look out at the dusky glow of the city as it was slowly being cloaked by the evening light. My focus went to the traffic on the street slightly below me and made eye contact with one of the drivers.

Suddenly something else looked out from those eyes driving by. It was a spirit so profound I could only imagine it to be that of God. As I scanned other drivers this same observer looked out and saw a man standing on a hillside about to descend toward a parking lot. I was both seeing them and seeing me through them. The boundary between us disappeared and the stress of the day melted away.

I continued down the embankment with tears in my eyes knowing that something had changed forever in the way I was seeing the world. As I climbed into my car and pulled out of the lot and into the traffic on the street the experience lasted for at least another few minutes, or longer, or shorter, I don’t know because time too had stopped. Fortunately this didn’t last too much longer or I’d no doubt have ended up in a fender-bender.

This is what some philosophers call a mystical experience, though others might label it a brain burp caused by some random misfiring of neurons.

The phenomenology of mysticism was summarized in Borg and Wright’s book The Meaning of Jesus: Two Visions (Chapter 4 page 61) where a five-part description of a mystical experience was presented.

Borg suggested that the pre Easter Jesus was a mystic and that “If one takes seriously that the sacred can be experienced, and that people who have such experiences frequently and vividly may be called mystics or Spirit persons, then it seems apparent that Jesus was one of these (62-63).”

Though Borg was describing the pre Easter Jesus he was also defining the experience of mysticism and mystics in general. Borg’s description seemed spot on with my own experience as well as those shared by the many people who have written me over the years.

Mystical experience generally involves five characteristics; Ineffability: where the experience can’t really be described through ordinary words, Transiency: where the experience is somewhat brief, Passivity: in that they are usually unbidden, received rather than achieved, the Noetic: produce a knowing of something not known before the experience i.e. a new reality. This may also include a sense of awe and joy. Fifth in the series is that these experiences are Transformative: they transform a person’s way of being in part because they see the world differently after the experience.

For me the experience on the hilltop above the parking lot was one of many I’ve experienced throughout my life all of which have shifted radically my vision of reality. Though my ego-self continues to insist that I view reality through a vision of separateness I know and am able to easily access the “knowing” that has grown from my experiences of the mystical.

I wish that I could share that there was some secret means for accessing the mystical spiritual but all of my experiences have come unbidden though my tendency to give emphasis to such things as dreams, meditations, spiritual, psychological and emotional exploration may have left me more open to them. I have often had a dream or a meditation or rumination that I thought should have produced something deep and profound only to have it reach the level of interesting but hardly awe-inspiring. It’s one of those pieces of “magic” that can’t be made to happen but can be allowed or given room to happen.

The Mystic’s Journey: A voice in the darkness can lead into the light

 

walk-dark-light-5.jpgWalking in darkness, unseen for he had never beheld the light. He didn’t know it was there because for him there had been only the night.

Walking, walking, a forest path, a city sidewalk, a sandy beach, a mountain trail, then down a slippery slope toward the parking lot something reached in and gripped his heart and stole his mind, turned it inside out and twisted his reality.

And it’s never looked the same, sounded the same, felt the same since.

In each a voice overran the mindless chatter and filled him with a sound so complete, so beautiful, and so loving that he found it hard to breathe and the world gave promise to a way of being beyond all its pretty words.

But as time passed the promise of those extraordinary moments seemed to fade into the darkening mist of the every day.

“What now?” said he, and the voice was still and his heart became darker and the black crept back into his world.

Then a soft and loving breeze came upon him and swirled about and within leaving him with barely heard but solidly felt words of assurance, “You’re on your own now. You have what was once secret but now visible to you no matter where you turn your head. But don’t hold for too long for it’s only yours so long as you keep giving it away.”

At that moment everything changed for everything became an opportunity to give it away and the promise came out of the mist and pointed the way. Giving became getting, letting go was an act of love and he walked out of the darkness and into the sunlight.

What is this darkness of which the young man spoke and what of the light that dispels it?

It is the darkness of unknowing, of the unconscious and of not wanting to know what is beyond the horizon of your mind.

The light is of the flash of knowing, and facing the legions of bogey men that hide in the dark alleys of the unexplored. It is the brilliance that dispels all dark things that go bump in the night. It is your beautiful face long unseen because you turned away too soon, listening to others and to the voice implanted by those who knew only the blackness as well. Alas, we embrace ignorance too easily you and I because it feels safer hiding here in this cave, this waking dream of a frightened mind.

Once in a while after much running in the opposite direction the light blows in and disrupts all our best intentions that often produce the worst results and shakes us to our core, scrambling the carefully built fantasy and opening us to the fearsome reality of real love. Once in a while someone awakes from the dream and can never return to the land of the dark. It is called a mystical experience and those who walk into the light of the experience can never fully return to the cave and become obligated to be of the world instead of just in it.

These are the children of the ecstatic, the modern-day mystics if you will. Often the light is thrust upon them in that they weren’t seeking it, reluctant really, but once enlightened, becoming obligated to share it.

But many times it’s the seeker that finds at their darkest moment, the moment when they have given up the search, the light will grab them and shake them awake.

May the light grab you and shake you awake before it’s too late and you have to do it all over again.

An answered prayer for change

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In response to a prayer not too long ago regarding an entreaty to help with turning around the negativity in the world especially as it relates to the current dark aspects of the American political climate I had a dream.

In the dream I was trying to change the attitude of a dark man who was being very skeptical. I was trying to get him to turn away from his criminality. Later I was told to clean up old washing machines lying helter-skelter in some field.

Basically the dream was presenting me with my own dark side, or shadow, and suggesting that I needed to deal with it as well, that the problem lay also with me and not just the outside world. What I needed to do was to clean up old and no longer useful machinery i.e. ways of being and thinking.

There were other parts of the dream where I was looking for ways to not take the blame for things, in other words ducking responsibility. This made me look to where I was not willing to be responsible for my less desirable and unhelpful traits.

Though I was praying for an answer to my feelings of helplessness, the dream turned that around by empowering me to deal with my own negative contributions to what was being manifest in the greater world.

This dream is an example of the mirror aspect of dreams in that a dream is like standing before a mirror and seeing yourself more directly and clearly. So too the world about us is a mirror to ourselves both in what we admire and what we reject, in what makes us proud and in what we fear.

Often the outside world reflects our own growth or need for growth. We tend to ignore our own flaws by projecting them onto others. By being outwardly critical we may also be passive aggressively self-critical.

 

“Everything that irritates us about others can lead us to an understanding of ourselves.”

C.G. Jung

 

I believe that Jung’s statement is especially true in our dreams. Essentially I believe that we are not what happens to us but what we have chosen to become and that to some degree the outside world reflects that. To varying degrees the world we see and react to reflects some part of ourselves admired or rejected. In short, we can do little to change the outside if we aren’t willing or ready to change the inside.

As I wrote this and shared it with a friend they pointed out to me that this may also be the message from Mathew 7: 3-5:

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

 

Always good advice I thought but though they sound similar, the difference in the motivation behind each may give some insight into their usefulness in that the biblical entreaty uses a key word i.e. “hypocrite” that suggests a liar and deceiver, a person who acts in contradiction to his or her stated beliefs or feelings implying a wrong doing that needs to be corrected in order to meet a religious expectation or to change the behavior of someone outside oneself. This is not the motivation behind Jung’s quote where he believes that we can use our prejudices and judgments of others to better understand ourselves and not as a means of changing something outside ourselves that you can’t do anyway.

Adam’s recollections as a wizard’s apprentice: Finding unexpected jewels in unexpected places.

 

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Hidden jewels of the divine (RJ Cole)

Remember the story of the novice magus who trained with an old wizard and learned about a reality beyond his wildest dreams (Do you believe in magic? 1/11/17) ?

I had a visit from the young man yesterday and we sat down at a local coffee shop to catch up and reminisce.

Ordering our coffees we picked them up and sat down in a private corner of the shop. As we pulled up chairs and sat the young man, Adam, began the conversation.

“I remember a spiritual teacher once sharing with me that enlightenment could be found in the yellow pages of the phone book that is, to turn to any page and there it is. I also learned of the technique of problem solving by opening any book to a random page and searching for the answer. In those early days I was always asking some form of the question, “How can I be enlightened?” as though the answer to that question would enable me to live happily ever after like in some magical fantasy story.

“Enlightenment is not an end unto itself, it’s an ongoing process.” The teacher would say and then he might add, “Just when you think you’re enlightened, you’re not.”

“It all seemed so simple, but no matter how many pages in the phone book that I’d turn to or how many pages in my favorite novel, or even in random pages of the Bible I couldn’t find any answers to the questions I posed– it all seemed like one big non sequitur. I could practice all the suggested rituals and study all the world’s philosophies, or focus my complete attention on paradoxical Koans1 that usually only twisted and contorted my mind into knots. But I couldn’t force anything to happen. Annoyingly the teacher would remind me, “It’s not about force, my boy. The power is not in force.”

“I had not yet learned how to intend a jewel or how to recognize one when it presented itself. It was only after a number of years did I learn to trust that an answer could be found in unexpected places if I expected to find it there. I learned to prime the pump by praying on it or in asking the source for guidance regarding it. I learned that the answer would show up in an unexpected way or from an unexpected source if I were to remain patient enough and quiet enough to see it or hear it.“

“I’ve learned that enlightenment can’t be forced, it doesn’t operate on the ego’s time table or its perception and it doesn’t come in a form that the ego imagines it wants or needs for the ego has no idea what it needs and what it wants is irrelevant to the universe.” I added.

“ Yes, learn to expect the unexpected jewels from unexpected places. My teacher used to say” exclaimed Adam.

“I also remember him saying, “It’s like that with making a difference too, and you never know when you’re going to, but with the intention of doing so in everything that you do, unexpected positive things happen. Intend on making a difference and you will even if you’re never aware of it.”

“Are you making a difference?” I asked.

“Oh yes in so many small ways. Ways that may take some time to be noticed if noticed at all.”

“Yes, I’ve noticed that wanting to be noticed for what you do gets in the way of making a difference. Hard lesson that…” I said “learning to let go of what the ego craves.”

Adam nodded wistfully as though the memory of needing acknowledgment was still a struggling desire in his present life.

Finally he asked, “Does it ever end, this desire for recognition?”

“It’s a struggle I admit but it’s amazing what gets done when you don’t care who gets the credit.” I said. “There’s something deep within us that represents true awareness and knows who we are. It’s a divine force that urges us towards creation. It is from that force that each of us was created and it’s through us that we become extensions of it when we learn to release it into our lives.”

Adam nodded and smiled, pushed back his chair and we headed out the door walking arm on shoulder into the morning sun and promising not to let the time between us be so long we headed into our separate Moirai 2.

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1Koans such as “the sound of one hand clapping”, or “For whoever wants to save their life will lose it”, or “Resist not evil.”

2 Moirai: Meaning fate, or shared fates, destiny or futures. The Moirai were ancient Greek goddesses of fate.

The Gift of the Dark Dream

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The Dark Dream by.–jbrown67.deviantart.com

 

Dreams of being a child have come into my sleep along with being wrong and making mistakes, feeling shame and powerlessness and falling. When my waking dream becomes too stressful, when I find that I can’t stay in the here and now because I’m caught up in worries about the future, or guilt from the past, I find my dreams full of powerlessness and fear. Hurricanes, storms, titanic waves, and floods wash through my dreams and add even greater stress to a psyche overburdening itself. If the dreams shared with me on-line are any indication, I’d say this might be true for many of you.

Though I did not measure up to my personal expectations, to the image of myself that I thought I should be, I realized something much greater. The Black Dream where I found myself in the waking world had been giving way to something new.

When facing the darkness one can receive images much grander than their limited images of self. For me I saw that I never gave up, though the way looked impossible; that I always strove to become better than either my own judgments, or the judgments of others. Somehow I found the courage to stand up to the feelings of failure and rejection and to face what I judged to be humiliation with my head held high. I allowed myself to feel the fool and to grow from its presence, to go beyond the fears and become bigger than my estimate of myself.

The experience of recent events and the consciousness they brought in their wake have helped me to realize some of how big I really am. I may not be what I think I should be, an ego-self desire, but once again I’ve discovered that I’m really so much more.

Until I was willing to truly accept the darkness and honor its value, I couldn’t see the ever so small light flickering in the corner. I’ve been fighting the darkness ever so long, but the truth is that rejecting the darkness also rejects the light. This morning, I saw the barest glow and reached for it and it warmed and filled the space that dispelled the darkness before it. Hanging onto the light often seems harder than living in the darkness. But I think it’s a miracle that the light is there at all.

And that’s the gift of the Black Dream, the Shadow, the darkness; it highlights the flicker of light that is our true self. I can also see that to keep it burning I need to share it and it’s in that vein that I do so now. As I’ve said earlier, love is the cure for our nightmares; it’s the light within our darkness.

“I see dead people”

 

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This was a quote from the 1999 movie, The Sixth Sense. In it a little boy confesses to his therapist that he sees and interacts with dead people. The journey that he and the therapist go on becomes a frightening and transformational trip through the spirit world that parallels the world of the living.

An interesting fantasy, but other than those who have claimed to see ghosts, or in stories or movies, or over-dramatized TV ghost hunter shows when, if ever, has this been a reality?

There is an archetypal specter that shadows us throughout our lives and that most of us try to ignore, but one that informs the way we live, behave, and move within our personal universes–DEATH.

Dead people in our dreams have visited many of us e.g. dead relatives and loved ones, dead celebrities, or even ourselves. Ghosts, spirits, and specters fly in and out of our dream spaces, threatening, or offering cryptic advice. Some of us have teetered on the brink of death while others have fallen in. We’ve been shot, stabbed, clubbed, eaten, and died by accident, or disease, or the bite of a snake sometimes over and over again across many nights. We have witnessed mass killings on a field of battle, or in our own homes. What is all this mayhem about?

In part it’s as simple as working through the concept of death itself–an attempt to develop a working relationship with it. These dreams help us to work through our deepest fears for ourselves and for the loss of others.

Sometimes dreaming of those who have died, or fears for our own death can be messages that we have become stuck in our grief, or our fears. At a conscious level we often convince ourselves that we have handled death, or we actively suppress our fears so as to function more efficiently. However, denial, or suppression only works, if it does at all, on a superficial and temporary basis. Healing has not happened because the wound remains hidden and not exposed to the air and a weeping scab is formed under which the wound festers. Learning to face these wounds and fears can be part of a healing process that allows us to move on in our lives.

Dead people in dreams, especially those we know, can be an attempt of the mind to deal with sad feelings, memories, guilt, loss, frustrated love, or anger connected with the person who has died, or to just complete our relationship with them from when they were living.

 

“To die, to sleep
 no more; and by a sleep, to say we end
 the heart-ache, and the thousand Natural shocks
 that flesh is heir to? ‘Tis a consummation devoutly to be wished. To die to sleep, 
to sleep, perchance to dream; Ay, there’s the rub,
 for in that sleep of death, what dreams may come,
 when we have shuffled off this mortal coil, 
must give us pause.”–Shakespeare, Hamlet after the ghost of his father has come to him to tell the circumstances of his death.

 

When these dreams are faced and accepted (vs. denied, or rejected) this eventually allows the dreamer to resolve the loss and move on. There are also people whose images visit us when we are in times of stress and are looking for guidance or consolation. My Dad often shows up when an old feeling, or special memory associated with him is longed for, especially one that can lead to my own health and well being. Some people have shared with me that when facing an intractable problem and wishing the wisdom of a deceased parent were available, that that parent in their dreams will often visit them.

If you as the dreamer were to kill someone in the dream, it’s most often a symbol for the desire to “kill off” what they represent, e.g. a feeling, a relationship, their effect upon you or others, or even a circumstance or situation which their character may represent.

The death of feelings (such as when there is a loss of love for something or someone), or motivation, or the end of a plan, relationship, a belief, a chapter of ones life, or a transition about to happen e.g. mothers sometime see the death of a boy child in their dreams as the son transitions in waking life from one state of being to another– into preschool, or kindergarten, his first overnight, high school graduation, and off to college. In fact, whenever one is in transition from one state of being, or one event to another, dead people and death can show up in a dream. And when it does, ask yourself, “what is dying in my life–what is coming to an end, or what has the potential for ending soon?” This will give you clues as to the meaning of the dream.

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The netherworld

 

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Down in the cave of the human mind where reality stops being reality lays the world of the dream. It is here that the mind’s inner eye perceives a fantasy much richer in form and function than the theater of the waking world.

In order to enter this world one needs to suffer a kind of death, for here is a place where the body cannot go.

Unless you live in total darkness there’s always a shadow, a hidden reflection of yourself–it is by definition that place where light cannot reach because of some obstruction. And that obstruction is often your ego-self.

The ego is that part of us that forms the conscious world identity that we hide behind and the inner image of ourselves that we are both proud of and afraid of simultaneously.

It is the guardian at the gate of our consciousness. It is the judge and jury for what gets sent to the shadow lands of our unconscious mind. And like our waking world prisons our shadow lands are overcrowded with what we reject and fear to face.

This is the netherworld of the shaman, medium, and mystic. But is also the hidden world of you and I. Whether mystic or common man we are called by our dreams to explore an underworld that rules the world above. Given that most of our mind is hidden from consciousness we often act, feel, and behave out of some mysterious force. When compounded by all the individuals of a society that force can become overwhelming for good or bad and lead us to our destiny or destruction.

When we don’t acknowledge the real forces behind our actions or our pathology we often make up things to explain these behaviors. For example, we will point at our parents, our upbringing, our genetics and our experiences with each other as cause for our beliefs, ideas and behaviors. But more often than not it is our un-dealt with shadow that is the true source of much of what we do, or don’t do, and it’s often the motivating force behind our actions.

Some say that to live more authentically, to be truly free, and to be more alive, one needs to deal with their hidden aspects, their shadow nature.

 

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Magic or fact: What is truly knowable? What is real?

 

quantum.jpgDo you believe in magic? Why not?

Magic, what’s magic save perhaps something that we don’t yet understand i.e. comprehend?

It can be something distant that we cannot see or measure somehow affecting something that we cannot touch that moves the oceans, throws galaxy-sized objects into holes we cannot see and keeps each of us rooted to the land when we should actually be hurled into space because of the Earth’s one thousand mile per hour spin, this is magic. It’s also called gravity. But gravity didn’t exist in the minds of humans as a fact until Sir Isaac Newton lifted the veil between fact and magic and showed us.

But what did he show us? He showed an effect and named it but couldn’t show the thing itself.

And speaking of things what is this “thing” we call space? It’s a nothing until filled with a something but is always more empty than not. It becomes bent by something unseen that cannot be measured except by its effect. Often we attempt to measure it by taking the distance between the objects floating in it but sometimes the distance doesn’t seem to exist at all such as when two particles become entangled and do a synchronized dance with each other though they be billions of miles distant. Simultaneously they respond as though there were no distance, no space, no time. Magic?

How about an object that morphs from one thing to another merely at the choice of the person who decides how they are to be observed? This is the stuff of dreams or is it magic?

What about something that exists everywhere and everywhen simultaneously until someone chooses to look at it? And what is this force that the moon exerts upon our oceans, something that is powerful enough to move trillions and trillions of tons of water but whose influence can be overcome by a mere dollar-store magnet (try it, hold a magnet over a steel paper clip. Which wins out the magnet or gravity)?

And what is it that permeates a room full of people who have a singular collective intention that then “magically” manifests into reality without any of them lifting even the smallest finger? Also how is it you can sense something happening before it happens?

We can point to things and say that they exist, we can show their effect and even name them but do we really understand them any better? For example, why does anything exist and why does it exist in the manner in which it does?

Even after we’ve explained and tested our explanation it’s still a mystery the only difference being after the testing we can call the magical thing a “fact”. It’s still magical but now it’s accepted e.g. it was once thought that the moon moving the oceans was an occult mystery, now it’s an accepted fact but the actual mechanism with all its formulas and terminology is still a mystery– it still seems magical.

When I see a hugely heavy metal object speed down a runway and leap into the air as though it weighed nothing at all it can be explained in terms of physics i.e. with airspeed, lift, and force equations but it still feels like magic.

When I see a baby born there’s a being who came together from two microscopic single-celled objects that then morphed into millions of differentiated cells that work together to form legs, hands, heart, eyes, ears, toes, fingers, skin, brain, and hair ad infinitum and all directed by a spiraling helix of some infinitesimal matter that seems to come from nowhere­– a code more complex than all the digital code that has ever been written by all the worlds programmers and hackers and all of this to create a means for the soul to express itself physically into the realm of things.

I see this and I understand some of the process, I’ve even learned to identify the processes and name some of the parts but I still don’t know how it does it or why it does it the way it does or why it does it at all. It still feels like magic.

It, or rather reality, really is all magic isn’t it? It’s either magic of the unknown or factual magic, dissected, labeled, and proved to exist, but magic none the less.

Don’t let your experience of magic be hostage to the assumptions and prejudices of others.

 

The Alchemy of Dreams: creating the Philosopher’s Stone.

 

th-1.jpegAt a Dream Conference attended in Berkeley the presenter was detailing the Alchemical method of transmutation. What, pray tell, was I doing learning about this ancient and largely discredited precursor to chemistry and what did it have to do with dreams?

The presenter spoke of the seven (combined within four primary) processes the alchemist had to perform in the most exacting of ways in order to produce the transforming element, the Philosopher’s Stone, that which would transmute lead into gold (not depicted is the seventh process and is the choosing of the unredeemed matter to be transformed–in this case, “us”).

Separate

Dissolve

   Fermentation

                                    } part of the process of letting go, by

                                      discovering what and then releasing

    Distillation

Recombine

Fix

And she likened it to the recovery of the soul. Carl Jung thought of it as representing the Individuation process, where human beings wrestled with and integrated their varied and opposing aspects so to develop into a fully actuated being, in short, the process for aligning ones outer nature with their inner nature–the quest for wholeness. To him it was the promise of our ‘becoming’. He thought that the images of the alchemical process mirrored a person’s inner psychic state of being and thus gave guidance to what was needed to achieve this inner/outer balance. Thus the emblematic alchemical arcana (see example on left) represented a roadmap to healing.

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Azoth arcana

Firstly one needs to free the soul from the body and become familiar with their unconscious identity as separated from their conscious, ego-bound identity. Dissolving, or causing one to let go, or surrendering, ones positionality is the next step. This is a form of ego-death where the ego is no longer the prime mover. In the third step one recombines the soul and consciousness to form a new and singular mind. The last step fixes ones mastery over the self after having integrated the disparate parts of the overall psyche.

So what am I talking about when I use the term “disparate parts of the self?” I’m talking about the various aspects of our selves that are usually in inner conflict with our self such as our feminine and masculine aspects. Most people operate as though they are one or the other based upon their anatomical differences and different ways of thinking and viewing the world. There’s also our wisdom selves, or radiant self, and our shadow selves e.g. for simplicity’s sake our positive and negative aspects–that which we readily embrace and that which we categorically reject.

But it is the ego-self that makes the decisions of what to reject or embrace and bases these choices on the basic need of the ego to stay in control. This is not a very good system for triage because of the limited vision of the ego-self. Thus the need to let go the predominance of this part of the ego, that can be likened to a huge mountain obscuring the landscape beyond, in order to see over the top of it. The ego-self doesn’t know everything of what it needs or doesn’t need in order to fully function. There is much in the unconscious that has been thrown away by the ego-self that can be immensely helpful if it were to be reintegrated into the overall psyche.

The internal alchemist can guide each of us to delve into the psyche where we have the power to change the essence of our stories.

I remember that during the height of the Polio epidemic in high school I painted a large billboard announcing the coming of a Polio clinic where people could get not only their children inoculated, but themselves as well. On it I depicted a large writhing dragon being slain by an equally large hypodermic needle. Little did I know that this symbol of slaying-the-dragon was to be the mythos for much of my life.

At one time I could have posed as the poster boy for “Robert The Blah”, but time and again I found myself in situations where I had to dig deep inside to find the power to draw my inner sword in order to confront whatever metaphorical fire-breathing dragon stood before me. Over time the mythos evolved into what might be called “Robert The Dragon Fighter” [i], but I continued to operate in the old myth. To fully manifest and use the power of what I had become I had to be willing to change my personal mythology.

In order to change our lives for what we imagine to be better, we more often than not need to change our personal mythology–to rewrite the story of ourselves and what we say we are. The ego-self resists this because to the ego-self it looks like death and it is death in a way because to rewrite ones life mythology they must kill-off, or dissolve, the old to make way for a birth, if you will, of something new. This re-envisionment can only happen after we have dissolved the current vision to make way for the new.

The dream world is our access to the imaginal, the vision of what is and what can be, it is a portal of discovery that can lead to an awakening in our so-called waking lives. It can reveal not only the archetypal conflicts of the human soul, but our own inner conflicts as well. It is quite literally our alchemical and psychosocial laboratory for evolutionary change, expansion of consciousness (i.e. what it means to be really conscious), and for the freeing of the soul. In fact, dreams always come to us in the service of our health and well-being and to aide us in our alchemical quest.

Jung suggested that at a deeper level the ancient alchemists were searching for more than just transmuting metals, but were meddling in something much bigger. For hidden in the common base metal of the human psyche was a wealth of grand value if only they could discover the path to its achievement. Many of our myths have hinted at this e.g. Jason and the Golden Fleece, Sir Percival and the Grail, Hercules and the hand of Persephone, and the innumerable stories where heroes try to reunite what has been separated into a more harmonious whole.

Even the dreams of those such as the Old Testament Jacob who wrestled with his God and learned to let go or dissolve his own ego position so as to evolve into someone more fully capable of dealing harmoniously in his world was an example of the kind of alchemy that is going on all around and within us. In Hebrew ‘Jacob’ is translated as, “Over reacher, or he who supplants” –an aspect of the separated ego-self–but is then given the name of Israel, “one who wrestles with God” an aspect I believe of the psyche trying to integrate itself.

Also such notable scientists as Sir Isaac Newton were also drawn to the alchemical sciences in an attempt to balance and ultimately unify the physical and spiritual aspects of reality.

Jean Houston, philosopher and author, has said that each of us “are valuable characters in the drama of the world soul, pushing the boundaries of their own local story and gaining the courage to be and do so much more.”

Many scholars in human development are convinced that our personal mythology informs the way in which we live our lives, that we make our decisions for better or worse as a consequence of our mythology. Much of therapy and dream work is about bringing ones mythos to consciousness, confronting it, and gaining some mastery over it–it is the alchemical process at work.

Much of dream work and personal therapy involves distilling the dross of the soul in order to work with the purified essence of the self. It is as Jung said that dreams are

The process, then, is the transformation of the unredeemed self into the ultimate expression of our being. In this way we can be the Philosopher’s Stone, or the fully Individuated, or fully Actualized human.

The Alchemists may actually have been projecting the inner processes of the psyche onto the objective world–pretty much as we all do when trying to make meaning of the world we live in. They may have inadvertently been the first of the Depth Psychologists and self-development gurus, or at least revealed the processes needed for the development of the self. It seems that metaphor may also run deep within the waking mind as well as in the dream.

“Your vision will become clear only when you can look into your own heart. She who looks outside, dreams: she who looks inside, awakes.”- Carl Jung

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[i] Note that I don’t use the term “Dragon Slayer” here because I don’t always slay the dragon i.e. get the better of him. Often my internal dragons, aka “self-criticisms” get the better of me. There are also times when slaying or fighting with a metaphorical dragon isn’t what’s called for. Sometimes the dragon shows up when I’ve been inflating my personal image i.e. acting arrogant and the dragon appears to cut me down to size. In this case even friends have played the role of the dragon and though they spit what seems like fire, they are only doing it because they care–this I want to nurture, not slay.

 

Do you believe in magic? Chapter VII: The Coniunctio

The+Alchemical+Wedding.jpg
The Alchemical sacred marriage– body, soul and divine self. Where Sun and moon, masculine and feminine become whole.

Chapter VII

Walking down the path and into the mist, large drops of water slid from the trees and splashed against his face running down his neck and into the fabric of a shirt now clinging fast to his body. He almost didn’t notice for his mind was taken up with other things, things like thoughts about something called “source” and “intention” and what if he weren’t ready to transform before the moon and sun conjoined?

Surely he could do this, after all he had a clever mind didn’t he? But his thoughts just spiraled into chaos and he couldn’t get them to settle and focus. Fear built up as he realized that he might have missed something important that the old man had given him, something that would mean either light and life or just darkness and death. If he couldn’t find it he could be trapped behind the eclipse forever.

Then he remembered that all too often the brain sends one in the wrong direction blowing like the wind through the trees and making one believe that something is real that actually was not.  A thought whispered from below and though almost ignored by the all too busy mind it was barely caught and brought to consciousness, “Your cleverness only separates you from reality”. It said. Another thought intruded into the maelstrom, “This is not just about you”. It whispered. “Caring only about your own condition will lead only to doom– your doom and the doom of us all. That is the wrong direction to travel.”

The boy stopped walking and looked about him as though trying to find the source of the voice that had so successfully penetrated his fears. And the voice continued.

“Stop trying to be so clever. All your thinking, all your so-called knowledge will only lead you further astray. There is a Way, but it is not through your mind. There are no answers in the chaotic voice of your head. It knows only itself.

Your wisdom does not lay within the voice of this clever little fellow that you think is the real you. You must reason beyond this voice. You have the power to use this reason but like so many others you have lost your way because you have forgotten the Way. You had it once when you were very young but it was just too hard to hear over the din of the older ones and you soon forgot.

You cannot ‘do’ the Way, or think yourself through it. All that will do is confuse. The more ingenious you try to be the more strange things tend to happen. Be content that there is an order within the chaos but that you cannot find it by searching for it. Desire of any kind will hide all but the edges of reality.”

“But everything is so crazy around me. How can I do this?” Pleaded the young man.

“Be simple. Be empty. Be at one with the dust. Do not resist the end for it is just a beginning. To have only ‘mind’ is to suffer death, to be in touch with the mother, the source of us all,  brings freedom from that. Seek not answers from outside the mother. Create while not claiming, be the Way.”

“What must I do?”

“Create while not claiming, be the Way. Give up your mind. Be not of one way or the other, but be it all. Let the conflict come to balance in you and you will have found your mother. Stop behaving as an adult for they know nothing but cleverness and knowledge. Let go of your adult knowing until you are empty of all you have learned. You cannot experience your mother through knowing. Stop doing and just be for a moment. Be small and your greatness will grow. See simplicity in the complex. And above all be last among all men.”

The rain had stopped and the clouds had begun to clear. Patches of blue peeked out from the grayness and the voice that had kept him company through the day and night was now gone. Sometime during the night he had let go of himself and now blended with the surrounding forest. Bewildered the boy looked about him. Craning his neck upward he saw the rising sun partially occluded by the full moon. The conjunction had begun.

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